Tarski's theory of truth is nowadays usually presented as the notion of
truth in a structure. Wilfrid Hodges has pointed out that the first
definition of that notion that actually appears in the literature is by
Tarski and Vaught in 1957, though it is usually ascribed to Tarski in his
famous Wahrheitsbegriff article of 1935. Instead, the latter is (in my
view) a version of absolute truth or truth simpliciter. The technical
underpinning is the same for both, via the inductive definition of a
notion of satisfaction. Since the informal notion of truth in a structure
was in common use by a number of Tarski's contemporaries, including
Skolem, Gödel and even Tarski himself, it is of historical interest to
determine what motivated him to first define truth instead in the absolute
sense. A second question has to do with his choice of a set-theoretical
metalanguage in which to formulate his semantical notions. Finally, why
did it take so long to publish a definition of truth in a structure? This
talk is based on the following article; it will consist of both expository
and historical sections. We owe to Tarski both a positive and a negative result on truth: the
positive one is that the extension of the truth predicate "Tr" can be
defined in a formally correct and materially adequate manner if the
vocabulary of the language for which it is to be defined does not
contain "Tr". The negative one is that if the vocabulary of a
language does contain "Tr" and if the language is also sufficiently
expressive, then the extension of "Tr" cannot be defined in a manner
such that all T-biconditionals could be derived from the definition.
However, neither of these results tells us anything about whether it
is possible to define truth adequately for a set of sentences which
lies somewhere "in between" complete languages with and complete
languages without truth predicate. This leads us to the question:
What kinds of sentences with truth predicate may be inserted
plausibly and consistently into the T-scheme? We state an answer in terms of dependence: those sentences which
depend directly or indirectly on non-semantic states of affairs. In
order to make this precise we introduce a theory of dependence for
sentences with or without truth predicate and we show that there is
an extension of Tarski's definition of truth which is adequate with
respect to all sentences that depend on non-semantic states of
affairs. Being (1) a mathematician and (2) completely unclear what
meanings are, I read some of the founding fathers of semantics from
Jurjani to Tarski, formalised some things and drew some consequences.
The results have attracted some interest. I hope to give at least
informal descriptions of recent applications and extensions in various
fields of logic and semantics by Bradfield, Parikh, Vaananen, Werning,
Westerstahl and maybe others.
Tarski's two theories of truth: Why and How?
S. Feferman, `Tarski¹s conceptual analysis of semantical notions',
available at
http://math.stanford.edu/~feferman/papers/conceptanalysis.pdf
What Truth Depends On
Formal Properties of Meaning